JOIN US: Fall ARLIS DH SIG Meeting, October 1st, 10-11am(CT)

Please join us for the fall Digital Humanities meeting featuring George Bruseker (CEO, Takin Solutions) and Nikos Minadakis (CEO, Advance Services). They will discuss creating, visualizing, and contextualizing linked data with ResearchSpace, an open source platform funded by the Mellon Foundation.

For more information about the platform, please visit the ResearchSpace site hosted by the British Museum.

Project Highlight: New York Public Library’s African American Women Writers of the 19th century Digital Collection

Image from:

Check out the African American Women Writers of the 19th Century Guide at the New York Public Library:

The African American Women Writers of the 19th Century Guide originated from the Digital Schomburg African American Women Writers of the 19th Century site that included fully accessible published works, writer biographies, and citations for these works. In this guide, researchers will find original content from the site; direct links to plain text digital books for all and full view for many; related Schomburg collections; online resources; and much more.”

Where Land and Language Meet: An Exploration of Indigenous Geography and Controlled Vocabularies

By Lauren Haberstock
Twitter: @la_ma_ha


Author statement:

I am a non-indigenous scholar and approach this post with great humility and the desire to create a space for conversation, critique, and feedback that might further the discussion of decolonization in the field of Library and Information Science. My background is that of a Masters student, currently studying in the field of Library and Information Science, trained in a Western paradigm and to whom Indigenous methodologies are relatively new. I remain open and flexible in my approach and seek to engage with other researchers, scholars, and individuals both from within my field and from other fields who may be interested in my work.

Working against unilateral cultural appropriation and toward an indigenous telling of indigenous experience, indigenous geography has emerged over the past few decades as a movement driven by a critical outlook and re-envisioning of the future within academic and Native communities. In the Indigenous Peoples Atlas of Canada, Drew Hayden Taylor writes, “By letting settlers tell our stories, they control how the public views us. The Native experience is filtered through a non-Native consciousness, and therefore inaccurate and flawed” (Taylor, n.d.). Stories told by indigenous voices are integral to truth and reconciliation work. Karyn Pugliese writes, “Reconciliation means putting our truths in the same story. Stories built on half-history lead to tropes not truths” (Pugliese, n.d.). Restoring relationships built on mutual respect between people, land, language, and ways of knowing are essential for this healing journey (“Redress and Healing,” n.d.; “The Road to Reconciliation,” n.d).

As with any field of research, it is vital to recognize the importance of community ownership and self-determination in research. Research often plays an integral role in social and economic equity. In 2018, the National Inuit Strategy on Research (NISR) was published in order to, “advance Inuit governance in research, to enhance the ethical conduct of research, to align funding with Inuit research priorities, to ensure Inuit access, ownership and control over data and information, to build capacity in Inuit Nunangat research” (Research, n.d.). Indigenous methodologies reconceptualize the research process, the search for knowledge, as a spiritual journey that is circular and cyclical and work to ensure that, “research on Indigenous issues is accomplished in a more sympathetic, respectful, and ethically correct fashion from an Indigenous perspective” (Louis, 2007, p. 133). Indigenous methodologies include the following four aspects identified by Louis (2007): relational accountability, respectful representation, reciprocal appropriation, and rights and regulations. The research process from an indigenous perspective also relies upon, “storytelling as a means of thinking through the complexity, contingency, and plurality of co-creating knowledges” (Wright, et al., 2012, p. 41).

Names have power and are a way to exert control. The work of decolonization must necessarily include the decolonization of geographic place names. Already, this work has begun across Canada. Dan David writes, “Nearly 30,000 official place names across Canada are of Indigenous origin and provinces now have groups dedicated to changing place names and maps back to the original Indigenous name” (David, n.d.). Specifically, in 2015, the Northwest Territories approved five names for the Mackenzie River in the languages of those who live along the river system, which are “Deho” in North Slavey, “Dehcho” in South Slavey, “Grande Riviére” in Michif, “Kuukpak” in Inuvialuktun, and “Nagwichoonjik” in Gwich’in (Natural Resources Canada, 2017).  The work of indigenous place names research culminating in these names being made official, according to Lynn Peplinski, “is essential to preserving this tangible source of traditional knowledge for tomorrow’s generations” (Peplinski, n.d.). In many indigenous cultures, place names are descriptive, reflecting intimate and experiential knowledge of the land (Peplinski, n.d.).

Peplinksi works with the Inuit Heritage Trust on their Place Names Program, which seeks to record Elders’ knowledge of place names and share this information (Inuit Heritage Trust, 2013). Digging deeper into the depths of this relationship between people and land, Michael Kusugak notes the naming of place based upon character in the Inuit community, writing, “I have always had an aversion to English place names. They mean nothing to the people who live there. Why anybody would name the place where I grew up, Repulse Bay, I have never known. It is not repulsive in any way; it is a very beautiful place. We call it Naujaat. Nauja means “seagull,” and Naujaat refers to the cliffs there where seagulls nest in summer. It is a much more fitting name than Repulse Bay” (Kusugak, n.d.). Since January 2006, 400 new names and name changes have been added to Canada’s official maps in Nunavut alone, in some cases replacing well-known historical names (Inuit Heritage Trust, 2016).

Additionally, the work of decolonization is exemplified in the work of projects like Native Land Digital’s interactive mapping website. This indigenous-led mapping project seeks to involve indigenous communities in the mapping process and build interest in indigenous lands. The maps are a constant work in progress, evolving and refining with continuous user input.

Screenshot of the interactive mapping website Native Land zoomed in on North America. Used with permission.

Providing an additional example of decolonizing work in the digital humanities, the Diné Peoples’ 3D Portal is a digital archive of Diné knowledge and language currently supported by collections from the Michigan State University Museum. In its current iteration, the archive holds digital versions of stereographs and Navajo textiles, which are given contextualization within the indigenous experience through links to additional records and media.

dine peoples stereograph
Santa Fe Train Crossing over Canyon Diablo, Arizona, stereograph in the Diné Peoples’ 3D Portal. From the Collection of Michigan State University Museum. Used with permission.

In the field of library and information science, controlled vocabularies have a complicated history that includes furthering a dominant narrative, which has excluded and marginalized indigenous populations. The ideals of free and open access to all information have long been embedded in the professional practices of this field. However, these ideals do not take into account the protocols in indigenous cultures that may limit information sharing. Unfortunately, researchers and practitioners have often not respected the sacred and cultural importance of some information, leading to breaches in confidence with indigenous peoples in the name of advancing knowledge (Becvar and Srinivasan, 2009; Parent 2015).

Controlled vocabularies, as a form of standardization and control, must engage in decolonizing work. Coates writes, “Decolonization, the process of identifying and destabilizing colonial structures, creates space for Indigenous ways of knowing, being and doing” (Coates, n.d.). The inclusion of expert peoples who represent originating communities for materials must be an important aspect of any collaborative movement (Enote, 2015). Controlled vocabularies do not need to be limited by their colonial heritage, but can grow and revise to better reflect the multiplicity that exists in ways of organizing knowledge. For example the Brian Deer classification scheme emphasizes the relationality between terms by “placing Haisla, Comox, and Squamish groups in proximity to show that they are geographically close” (Parent, 2015, p. 704). The current information ecosystem is one that is multicultural and multilingual. The terms used to describe and provide access to materials reflect the values, ethics, and beliefs of those describing. Mindfulness of access points, cultural differences, and the appropriateness of terminology is a key step in the process of organizing information in a way that acknowledges and embraces all ways of knowing (Baca & Gill, 2015; Parent, 2015).

Do you know of other digital projects working towards decolonization and reconciliation? Have you been involved in similar projects? Let us know in the comments.

Further reading:

Bone, C. & Lougheed, B. (2018). Library of Congress Subject Headings related to Indigenous peoples: Changing LCSH for use in a Canadian archival context. Cataloging & Classification Quarterly, 56(1), 83-95. DOI: 10.1080/01639374.2017.1382641

Bryan, J. (2009). Where would we be without them? Knowledge, space and power in indigenous politics. Futures, 41, 24-32. doi:10.1016/j.futures.2008.07.005

Hajibayova, L. & Buente, W. (2017). Representation of indigenous cultures: Considering the Hawaiian hula. Journal of Documentation, 73(6): 1137-1148.

Larsen, S. C. & Johnson, J. T. (2012). In between worlds: Place, experience, and research in Indigenous geography. Journal of Cultural Geography, 29(1), 1-13. DOI: 10.1080/08873631.2012.646887

Littletree, S. & Metoyer, C. A. (2015). Knowledge organization from an Indigenous perspective: The Mashantucket Pequot Thesaurus of American Indian Terminology Project. Cataloging & Classification Quarterly, 53(5-6), 640-657. DOI:10.1080/01639374.2015.1010113

Martens, M. (2006). Creating a supplemental thesaurus to LCSH for a specialized collection: The experience of the National Indian Law Library. Law Library Journal, 98(2), 287-297.

Natural Resources Canada (2017). Indigenous place names [Webpage]. Retrieved from

United Nations. (March 2008). United Nations declaration on the rights of indigenous peoples [PDF file]. Retrieved from


Baca, M. & Gill, M. (2015). Encoding multilingual knowledge systems in the digital age: The Getty vocabularies. Knowledge Organization, 42(4), 232-243. DOI: 10.5771/0943-7444-2015-4-232

Becvar, K. & Srinivasan, R. (2009). Indigenous knowledge and culturally responsive methods in information research. Library Quarterly, 74(6), 421-441.

Coates, T. (n.d.). Education. In Indigenous Peoples Atlas of Canada (First Nations). Retrieved from

David, D. (n.d.). Traditional land use. In Indigenous Peoples Atlas of Canada (First Nations). Retrieved from

Enote, J. (2015). Museum collaboration manifesto [Webpage]. Retrieved from

Inuit Heritage Trust. (2013). Staff in our Iqaluit office [Webpage]. Retrieved from

Inuit Heritage Trust. (2016). Introduction: Place names in Nunavut [Webpage]. Retrieved from

Kusugak, M. (n.d.). Nunannguaq. In Indigenous Peoples Atlas of Canada (Forewords). Retrieved from

Louis, R. P. (2007). Can you hear us now? Voices from the margin: Using Indigenous methodologies in geographic research. Geographical Research, 45(2), 130-139. doi: 10.1111/j.1745-5871.2007.00443.x

Parent, I. (2015). Knowledge systems for all. Cataloging & Classification Quarterly, 53(5-6), 703-706. DOI: 10.1080/01639374.2015.1027985

Peplinski, L. (n.d.). Place names. In Indigenous Peoples Atlas of Canada (Inuit). Retrieved from

Pugliese, K. (n.d.). Reconciliation. In Indigenous Peoples Atlas of Canada (First Nations). Retrieved from

Redress and healing. (n.d.). In Indigenous Peoples Atlas of Canada (Truth and Reconciliation). Retrieved from

Research. In Indigenous Peoples Atlas of Canada (Inuit). Retrieved from

The road to reconciliation. (n.d.). In Indigenous Peoples Atlas of Canada (Truth and Reconciliation). Retrieved from

Taylor, D. H. (n.d.). What is indigenous? In Indigenous Peoples Atlas of Canada (First Nations). Retrieved from

Wright, S., Lloyd, K., Suchet-Pearson, S., Burarrwanga, L., Tofa, M., & Bawaka Country. (2012). Telling stories in, through and with Country: Engaging with Indigenous and more-than-human methodologies at Bawaka, NE Australia. Journal of Cultural Geography, 29(1), 39-60. DOI: 10.1080/08873631.2012.646890

Digital Humanities Special Interest Group: Annual Meeting Notes

For those who were able to join us in Salt Lake City, feel free to comment below with any important points that were missed.

The Annual Meeting was held on Wednesday, March 27th at 12:30pm.


The new DH SIG coordinator, Ellen Tisdale of the University of Manitoba, was introduced to attendees.

The Digital Humanities Bibliography by John Taormina of Duke is now available on the Dukewired site as a PDF.

  • Around the room, updates on what’s new with DH at our institutions
  • Collections as Data – Cohort 2 – Additional calls for projects will come out in the fall. These are well funded by the Mellon foundation and may be applied to broader DH types of projects.
  • A member mentioned the Humanities Intensive Learning and Teaching: HILT opportunity
  • University of Utah has 5 pilot projects this year with collections as data


  • Are any members interested in contributing to the SIG Blog? Those of you that have DH related degrees or programs at your institution, please make sure they’re represented on the blog.
  • Suggested blog area: A Collection of Art-Specific DH projects to list on our blog
    • It was noted that this project is underway, and that we can coordinate with other groups within ARLIS/NA that are taking the lead on this.
  • It may be time to review our SIG Mission statement, written in 2012. Please take a look at our statement on the blog and forward any thoughts on potential updates to Ellen.

Communication preferences

  • Maintain our separate dh-sig list or just use ARLIS-L?
  • We have a blog, a Twitter account, and an inactive Slack channel
  • Members expressed the importance of both a Twitter account and a sig-specific listserv.

Ideas for session proposals for the 2020 conference

  • Members expressed an interest in an open access GIS tools workshops and workshops/sessions devoted to other open access DH related tools.
  • GIS 101 could be a useful session – geared towards those with no previous experience with GIS. Ellen would be ready to coordinate this session.
  • GIS plays into the Getty Provenance index and reconciling geo names. Getty vocabularies just built a tool that will work with open refine and can reconcile to the thesaurus of geographic names.  Members also discussed the importance of the incorporation of native place names in such projects.  Should there be levels of access to certain DH data, such as culturally sensitive locations?  Communities should have input into what is done with cultural data.
  • Other workshop content ideas are Power BI and Tableau for data visualization and statistical mapping – and perhaps textual analysis tools. Perhaps there are art historians working with text analysis.
  • Also suggested was the use of exhibition data in DH projects as well as DH pedagogy and critical DH pedagogy, including ways to help faculty include DH in existing courses.


Summarized by Courtenay McLeland
March 27th, 2019

Digital Humanities Bibliography

The idea for this bibliography came about during 2014-2015 as the Digital Humanities Special Interest Groups were being formed in the Visual Resources Association and the Art Libraries Society of North America. With the recent flurry of publications in the digital humanities over the past five years, and increasing interest in digital humanities in academic disciplines, a comprehensive bibliography seemed all the more important.

Since neither SIG decided to pursue the project, John Taormina, director of the Visual Media Center in the Department of Art, Art History & Visual Studies at Duke University, and one of the founders of both SIGs, began developing the bibliography in earnest during the 2017-18 academic year. Work continued over the course of three semesters with the assistance of Duke students for data entry. During that time one undergraduate, Michael O’Sullivan, and two doctoral students, Katherine McCusker and Alex Strecker, contributed to the project.

Various bibliographies from digital humanities publications (books and journals) were identified, selected, and collated into this new bibliography. The first version of this document was released in February 2019 at 149 pages.  Additions to this type of compilation are ongoing and updates will be released quarterly. A filterable online version is in development.

Currently, the bibliography is being re-organized under categories such as art, art history, archaeology, and other disciplines; apps and software; data visualization, text mining, and databases; computational media, 3D modeling, and gaming; and other areas that fall under the digital humanities rubric.

The bibliography is available via the Duke Wired! Digital Art History & Visual Culture website:



Finding the Right Tools



In a new article in Computers in Libraries (Jan./Feb. 2017), “Top Tools for Digital Humanities Research,” Nancy K. Herther, reviews some of the best free and open source tools available today. Among those reviewed are Voyant Tools, Umigon, Prism, and Sophie. Herther also provides a list of tools arranged by function with sections for Digital Humanities Toolkits, Timeline Tools, and Data Visualization.

Another suggested resource for an in-depth look at tools is the DiRT Directory, a registry of digital research tools for scholarly use.   Entries may be viewed by function and the registry offers ways to drill down by platform, cost, license, and type of data or object.

Do you have a favorite resource for learning about new tools, or finding those that best answer a particular need?



Round-up, first half of 2016

1893 lithograph. From Metropolitan Museum of Art – Gallery Images on

We’re nearly at the half-way point of the year! That means I’ve got lots of links to share in this round-up.

A long time ago, in a meeting room in Seattle…

Space Needle Restaurant
Rare Book Division, The New York Public Library. “The Space Needle Restaurant” New York Public Library Digital Collections. Accessed March 30, 2016.

It has been nearly three weeks since our joint DH SIG meeting in Seattle with our VRA colleagues. There were around 70 in attendance! Our conversation was full of ideas for supporting each other in our DH efforts, ways to communicate, and perhaps most significantly, to collaborate.

  • Guidance on preservation of DH research data and projects was identified as an area needing attention.
  • A SIG-fascilitated practicum was suggested where a group could work together on data sets using a variety of tools.
  • The NYC Digital Humanities group was suggested as a possible model for our SIG(s).
  • A DH Slack channel got many thumbs-up as a way to stay in touch.
  • Creating a knowledge base of SIG members with particular skills was also popular.
  • A list of MOOCs that offer relevant DH skills (Udacity was mentioned for programming languages) would be helpful.
  • Resources on project management would be useful. (A plug for SEI this summer which will include project management as part of the curriculum.)
  • A list of DH projects that SIG members are currently engaged in or have recently completed both to showcase our efforts and to serve as a resource.

Lastly, there was enthusiasm for ARLIS/NA DH SIG and the VRA DH SIG working together, either officially or unofficially. Duplicating efforts and splitting resources is inefficient and the meeting showed great camaraderie and interest in collaboration.

Using the communication channels we have established at this time- our blog, listserv (dh-sig [at] and @arlisdhsig– let’s keep the conversations going. If you want any of these ideas prioritized or want to take the lead on something, say so! Progress on these issues will be posted here. Thanks to all of you who attended, and to those of you who didn’t but have expressed interest in our SIG. We’ve got a really healthy membership and we’re positioned to do some great work in the next year!